Pa O nationality literature history (Part-1) ******** and translate that with English language

****** ပအုိ၀္းစာေပသမုိင္း အပုိင္း(၁) (Pa O nationality literature history (Part-1) ******** and translate that with English language
အီဂ်စ္လူမ်ိဳးမ်ားသည္ ဘီစီ ၃၅၀၀ ခန္႔တြင္ အရုပ္ေမာ္ကြန္းမ်ားကုိ စတင္ေရးထုိခဲၾကသည္။ အရုပ္သည္ စာေရးျခင္း၏ ပထမဦးဆုံး လမ္းစျဖစ္သည္။ လူမ်ိဳးစုတစ္မ်ိဳးႏွင့္ တစ္မ်ိဳးတုိ႔သည္။ ကုိယ္ပုိင္ ယဥ္ေက်းမႈ ဘာသာစကား၊ စေပ၊ ေနထုိင္မႈဓေလ့ ၊ ၀တ္စားဆင္ယင္မႈတုိ႔မွာ တူညီျခင္းမရွိၾကေပ။ စာေပသည္ လူမ်ိဳးတစ္မ်ိဳး၏ အဆင့္အတန္း၊ တည္တဲ့ခုိင္ၿမဲေရး၊ ဗဟုတုတ၊ ျပန္႔ပြားေရး စသည္တုိ႔ကုိ ျမွင့္တင္ေပးသည္။ ဥပမာ- (ေခတ္တစ္ေခတ္တစ္ခ်ိန္မွာ စကၤာပူႏုိင္ငံတြင္ လူဦးေရ (၂)သန္းေက်ာ္၊ ႏုိင္ငံဧရိယာ (၁၅) စတုရန္းမုိင္သာရွိၿပီး စာၾကည့္တုိက္တြင္ စာအုပ္အမ်ိဳးအစားေပါင္း (၆)ေသာင္းေက်ာ္ရွိသည္။ အစၥေရးႏုိင္ငံသည္ လူဦးေရ(၂)သန္း ေက်ာ္ရွိသည္ ႏုိင္ငံဧရိယာ (၂၈၀) စတုရန္းမုိင္သာရွိၿပီး စာၾကည္တုိက္တြင္ စာအုပ္အမ်ိဳးအစား၊ ေပါင္း(၁)သန္းေက်ာ္ရွိသည္။ ထုိ႔အတူ လူဇင္ဘက္ႏုိင္ငံတြင္လည္း လူဦးေရ (၂)သိန္းေက်ာ္ ႏုိင္ငံရိယာ (၃၃)စတုရန္းမုိင္သာရွိၿပီး စာၾကည့္တုိက္တြင္ စာအုပ္အမ်ိဳးအစားေပါင္း(၅)သိန္း ေက်ာ္ရွိသည္။
ပအုိ၀္းတုိင္းရင္းသားတုိ႔၏ စာေပအေရးအသားကုိ ေလ့လာေသာအခါ ေခတ္(၃) ေခတ္ရွိေၾကာင္း ေတြ႔ရသည္။ ပထမေခတ္သည္ သု၀ဏၰဘူမိသထုံျပည္ေခတ္၊ ဒုတိယေခတ္သည္ မုိင္းပ်ိဳးဆရာေတာ္ ဘဒၵႏ ၱက၀ိသာရေခတ္ႏွင့္ တတိယေခတ္သည္ ေတာင္ႀကီးၿမိဳ႕နယ္၊ ထီသိမ္ေက်ာင္းဆရာေတာ္ ဘဒၵႏ ၱ သုနႏၵေခတ္တုိ႔ပင္ျဖစ္သည္။
ပအုိ၀္းစာေပ ပထမေခတ္
သာသနာေတာ္ႏွစ္ ၂၃၆ -ခုႏွစ္တြင္ ရွင္ေသာဏ၊ ရွင္ဥတၱရ၊ ရွင္မႏုရုေဒၶါ၊ ရွင္တိႆဂုတၱႏွင့္ ရွင္ေသာေဏယ်တုိ႔က သထုံတြင္ ဗုဒၶသာသနာျပဳရန္ၾကြေရာက္ခဲ့သည္။ ျမတ္စြာဘုရား သက္ရွိထင္ရွား အခ်ိန္တြင္ သု၀ဏၰဘူမိေနျပည္ေတာ္ကုိ (၃) ႀကိမ္တုိင္တုိင္ ၾကြေရာက္ခဲ့သည္။ သာသနာႏွစ္ ၃၅၀-ခုႏွစ္ ခုႏွစ္ေရာက္ေသာအခါ အရွင္မဟာဗုဒၶေဃာသ က သီဟုိဠ္ႏုိင္ငံတြင္ ပိဋကတ္ေတာ္ကုိ ကူးယူခဲ့သည္။ သီဟုိဠ္ႏုိင္ငံတြင္ ပိဋကတ္ေတာ္ သြားေရာက္ကူးယူရာတြင္ ၾကာျမင့္သည့္အခ်ိန္သည္ အသြားအျပန္အပါအ၀င္ (၃)လၾကည္ျမင့္ခဲ့သည္။
ခရစ္ႏွစ္ ၁၀၅၇-ခုႏွစ္တြင္ အေနာ္ရထားမင္း၊ သထုံေနျပည္ေတာ္ကုိ သိမ္းယူေသာေၾကာင့္ ပိဋကတ္သုံပုံႏွင့္ တကြ မႏုဟာမင္ႏွင့္ အေျခြအရံမ်ား၊ ရဟန္းသံဃာႏွင့္ လူပညာရွိမ်ားကုိ ပုဂံျပည္သုိ႔ ဖမ္းဆီေခၚေဆာင္သြားခဲ့သည္။ ၁၁၁၄-ခုႏွစ္တြင္ ေရးထုိးထားေသာ ရဇကုမာရ္ေက်ာက္စာတြင္ ပ်ဴ၊ မြန္၊ ျမန္မာ ႏွင့္ ပါဠိ ဘာသာ(၄)မ်ိဳးျဖင့္ ေရးထုိးထားသည္ ကုိေတြ႕ရွိရသည္။ ၎ေက်ာက္စာကုိ ၾကည့္ျခင္းအားျဖင့္ ပ်ဴလူမ်ိဳးသည္ မြန္ႏွင့္ဗမာမဟုတ္ႏုိင္ေၾကာင္း ထင္ရွားလွပါသည္။ ပ်ဴတုိ႔သည္ ေအဒီ ၅ ရာစုခန္႔တြင္ လည္းေကာင္း မြန္တုိ႔သည္ ေအဒီ ၁၂ ရာစုခန္႔တြင္လည္းေကာင္း စာေရးအသားမ်ား ထြန္းကားလာခဲ့ၾကသည္။
၁၇၂၀-ခုႏွစ္တြင္ အဂၤလိပ္လူမ်ိဳးတုိ႔သည္ ျမန္မာႏုိင္ငံသုိ႔ သာသနာျပဳေစလြတ္ၿပီး ၁၇၄၃-ခုႏွစ္တြင္ စာသင္ေက်ာင္းမ်ားဖြင့္လွစ္ ေပးၿပီး အဂၤလိပ္ဘာသာ စာေပ၊ ယဥ္ေက်းမႈ၊ ဓေလ့ထုံးစံ၊ သမုိ္င္းေၾကာင္း စသျဖင့္ ဦးစြာသင္ၾကားေပးခဲ့သည္။
ပအုိ၀္းစာေပ ဒုတိယေခတ္
သထုံျပည္ေခတ္ပ်က္ၿပီးေနာက္ ပအုိ၀္းလူမ်ိဳးသည္ တုိင္း(၉)တုိင္းဌာန သုိ႔ေျပာင္းေရႊ႕ၿပီး ေနာက္(၇)ဖြဲ႕သည္ ေတာင္ေပၚေဒသ (ရွမ္းျပည္နယ္) သုိ႔ေရာက္ရွိခဲ့သည္။ ေညာင္ေရႊၿမိဳ႕နယ္၊ မုိင္းပ်ိဳးေက်ာင္းဆရာေတာ္ အရွင္ ဘဒၵႏ ၱ က၀ိသာရက ေကာဇာသကၠရာဇ္ (၁၁၅၅) ခုႏွစ္တြင္ ဂီဟိစာရိတၱက်မ္းကုိ ေရးသားခဲ့ပါသည္။
ခရစ္ႏွစ္ ၁၈၃၀-ခုႏွစ္ အေမရိကန္ႏုိင္ငံသား မစၥေဒါက္၀ိတ္က ကရင္လူမ်ိဳးစာေပကုိ တီထြင္ေပးခ်ိန္တြင္ ျမန္မာ့စြယ္စုံ က်မ္းအတြဲ(၁) စာမ်က္ႏွာ(၇၅) ရ ခရစ္ယာန္ သာသနာျပဳမ်ား မေရာက္ႏုိင္ေသာ ကရင္လူမ်ိဳးအမ်ားစုထဲတြင္ ပအုိ၀္း(ေတာင္သူ)လူမ်ိဳးတုိ႔သာ ကုိယ္ပုိင္စာေပရွိေၾကာင္း ေရးသားထားသည္။
ခရစ္သကၠရာဇ္ ၁၈ ရာစုတြင္ မုိင္းပ်ိဳးဆရာေတာ္၊ ေနာင္ဟုိင္းဆရာေတာ္ ကစၿပီးဆရာေတာ္ ေဆာင္းေျပာင္းဆရာေတာ္ႏွင့္ ပင္ပြံဆရာေတာ္ႀကီးမ်ားသည္ ပအုိ၀္းစာေပမ်ားကို ေရးသားထုတ္ေ၀ခဲ့သည္။ ၎ကုိ ပအုိ၀္းဘာသာအလၤကာျဖင့္ မြိဳင္,ပ်ိဳ,လဲင္း၊ ေနာင္ဟဲင္းယြိဳ;၊ စ,ခြီျခပ္၊ ပိဋကတ္ပ, ေဆာင္;ေျပာင္း၊ ပိဋကတ္ ေဖါင္းပင္ပြံ စသည္ျဖင့္ ရွိလာခဲ့သည္။ မင္းတုန္းမင္းတရားႀကီး နန္းစံေတည္မႈသည့္ အခ်ိန္ကာလ ပဥၥမအႀကိမ္ တုိင္းခန္လွည့္လည္သည္အခ်ိန္တြင္ မုိင္းပ်ိဳးဆရာေတာ္ေရးသားျပဳစုခဲ့သည္ ပအုိ၀္းစာေပကုိ တင္ျပခဲ့သည့္မွာ မင္းတုန္းမင္းတရားႀကီးက သေဘာက်ႏွစ္သက္ခဲ့ၿပီး မု္ိင္းပ်ိဳးဆရာေတာ္အျပန္ခရီးတြင္ ပအုိ၀္းဘာသာျဖင့္ ျပန္ဆုိႏုိင္ရန္ ပိဋကတ္ေတာ္မ်ားကုိ လွဴဒါန္းၿပီ ဆင္ျဖင့္လုိက္ပုိ႔ခဲ့ေစခဲ့သည္။ မုိင္းပ်ိဳးစာမႈသည္ စာတစ္လုံးတည္းတြင္ အသံအမ်ိဳးမ်ိဳးထြက္ေနသျဖင့္ အေရးအသားမတည္ၿငိမ္ေသးဟု ဆုိေသာေၾကာင့္ မုိင္းပ်ိဳးဆရာေတာ္ ဦးက၀ိသာရ ေရးသားခဲ့ေသာ ပအုိ၀္းစာမႈကုိ အေျခခံၿပီး ေခတ္ႏွင့္ ေလ်ာ္ညီေအာင္ ေရွးမႈလည္း မပ်က္ေစဘဲ ေရးသားပုစံ လြယ္ကူမႈရွိေစရန္ အတြက္ ျပန္လည္ျပင္ဆင္ခဲ့ၾကပါသည္။
7/8/2016 7;51 AM
Khun Black (Hopoge)
******(Pa O nationality literature history (Part-1) ********
Egypt around 3,500 BC people were hard to start a video archive. The film is the way of writing of the first. Type and ethnicity are different. Own culture, language, , Lifestyles, Pa-O dress are similar, others are not. The standard of life of the nation, Promote a Plurality, Proliferation etc. improves. For example - (contemporaneous time Singapore's population (2) million, the country's area (15) sq sizable library of books categories combined (6) than ten thousand have. Israel's population (2 million) more than the country's area (280) sq sizable food Kyi fought on the book type, plus (1) million. Similarly, Luxembourg left our country in population (2) lakhs of countries (33) square and only a few types of library books (5) More than hundred.
Pa-O ethnic Literature study period (3) Ages were found. First century Proverbs 0 Wunna geologic era Thaton Second century mine offspring like the present located in the third period and it will be well century local Lottery ordination schools like the present era located Proverbs Nanda.
Pa-O first modern literature
buddha calander 236-year ashin Ottara Nuyuda Buddha, Tissa Egypt and novices to Thaton Missionary arrive. One, when alive, Proverbs Pa-O Wunna Geological his capital (3) times arrive. Ab 350- Prince arrive in the Great Buddha voiced cashew paste Buddha country. Copy cashew Buddha visited country commute long time of 0 (3) firm.
1057- CE In my train, Thaton capital there and use our Buddha image taken with ink and attendants, Monks and wise was taken arrested.to Pagan 1114- h Mara inscribed in stone on the computer, Mon, Burmese and Pali (4) found in inscriptions. Viewing Stone Pyu people through Mon and Burmese could not evident. Computers are nearly 5 century AD Mon around the 12th century AD were on the rise and the clerk.
1720- British missionary country are joining us in 1743- in the schools opened and in English literature, culture, Embryos needed custom, History can be taught first.
Pa-O second modern literature
After Thaton anarchy Pa-O people (9) After being transferred to each department (7) made upland region (state) last year. Nyaung Shwe Township, Mine nursery school Sayadaw Ashin present located in the present year will be well (1155) wrote the book in Spanish of the character.
CE 1830- inventor in American literature Ms. Karen Dr Wake Myanmar while providing multi-book series (1) Page (75) in the majority among the missionaries to come to Pa-O (farmers) own literature has reported.
just grow the 18th century, mining, Beginning next Hi Bishop Bishop Bishop and Science winter school is Pa-O literature published. It was Pa-O MinPyoSaryardaw Future Also, blow ခြပ် Buddha; Buddha says Science is dealing with. King Mindon great reign work period fifth time measuring unit wander is when mines seedling Bishop compiled was Pa-O literature reported at King Mindon was persuaded pleased after seedling Bishop the back way on Pa-O happy medium in the renderings to Buddha for donation have been ready by now had it. Mine seedling message improper food on one audio out through writing not stable yet because mines seedling U poet plurality authorship Pa-O lost food served basis era conform to the former work without writing the standards easier to ensure in Revise agreements.
7/8/2016 7; 51 AM
Khun Black (Hopoge)

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